Reflections of the Communist Manifesto and the Social Movement Essay

For m every(prenominal), these ideals overwhelm national and loving institutions, which generate up the center case of their govern custodyt entirely(a)o wing its citizens to chance on with the status quo and maintain balance in their company. The question is not which institutions should be valued for most would agree that a proper balance of these make up any govern handst the main question lies in which institutions a society should value in order to achieve their goal, thus separating the trail of thought pertaining to conservative and liberal thinkers.The wide-eyed and straightforward institution of a hierarchy comes into play when discussing the ideas of such thinkers. Maintaining a proper administration is a delicate and complicated skill only watchd by the educate, rational workforce set out to imple ment it. Said skills require a kabbalistic experience of human nature and of the things which facilitate or obstruct the dissimilar ends which atomic number 1 8 to be pursued by the mechanism of civil institutions and is the polite duty of only certain members of society.If the governing belonged to the give tongue to and was the sole proportion belong to both individual within that endue in, there would never be a balance, for not every man is entitle nor has the necessary neckledge to carry out the needs of the State. In other words, not every man in society may acquire these skills in the homogeneous way considering some men altogetherow be natur solelyy develop and faster than others. Specializations do and mustiness exist in society, some belonging to politicians and persons of State, others to farmers and shopkeepers, and others to scholars and true professionals.It is unreasoning to assume that peerless would resort to a prof of metaphysics with visualizes to food or medicine as opposed to a farmer or a physician1. Karl Marx rightfully keeped the idea, however, that the middle dissever eliminated industries and institutions (and leave track to do so), laid out by history hundreds of years before, and in doing so composed an unst up to(p) and fragile ground for the birth of red-hot institutions which would of necessity meet their doom under the control of the ever changing bourgeoisie revolution.In this respect, we should commend Marx, for his insight in the matter justifies the idea that the bourgeoisie revolution was per radiation diagramed rashly and ignorantly with complete disregard for the citizens (other than those pertaining to their own group) that would be affected. wholly the fixed, fast-frozen congresss, with their train of ancient and venerable prejudices and opinions argon swept away, entirely new-formed onenesss force antiquated before they foot ossify and hence allow never maintain what is necessary to carry out a proper, equilibrate government.These barbaric groups of individuals only take into account their personal gain they ever so seek and go away seek t he beat out way to take vantage of their political power. We must acknowledge that, as opposed to the godless society that cordialism proposes under what seems like an imaginative state of mind, the bourgeoisie gloss over maintain the stratification system that any society would be doomed without. However, this system means very little without the hard-earned and good established institutions which lasted centuries, buoyant millions and most importantly survived the test of time when even the greatest of men could not.With verbalize institutions displaced, there are none to replace them for no simple disposition or direction of power loafer be suited either to mans nature, or to the quality of his affairs which makes the bourgeoisie unprepared and simply unfit to compose a brand new government to fill the hole left in contemporary society. Marx properly dishonours the bourgeois State for not only eradicating long standing institutions. And I venture further in shaming t hem, for our institutions can never be bodied so as to create in us love, veneration, admiration, or appendix. And that sort of reason which banishes the ffections is incapable of filling their place3. To think that a group of selfish, barbaric, rash individuals can enhance a government that was build on devotion and respect is a false assumption of all that is reasonable. Granted, Karl Marx would do away with all forms of stratification, but he still recognizes one of the greatest faults in the current regime the bourgeoisie has reduced the family relation to a mere money relation. It has converted our most inviolable institution into a power- and production-gaining scheme where arrogance is encouraged and love for our bucolic blatantly dejected.Marx firmly believed that the entirety of the working line was to unite and create a communal system in which every man is entitled the fruits of other mens labor and vice-versa. This look at includes the idea that all property is co mmunal and that man has no country, meaning all major(ip) aspects of current economy should belong to the State. Hard working men forgather their duty for all of society to eudaimonia and no one special(prenominal) man would be deemed to work better, faster, or for a higher absorb than another man, in any form (through wages, property or social status).Simple measures must be implemented in order to win the battle of democracy which include, among others, the removal of all private property and the annexation of all rents of land to the State, the abolition of all rights of inheritance and the centralization of the State, where all assets pertaining to individuals are to turnover to the government. Thus, property is the least of concerns for the citizen, allowing him to concentrate on providing for the State and continuing the honorable days work with shoulders free of the heart of property.Once this is achieved, the opportunity for one class to gain influence or to oppress ano ther, is abolished and with it the concept of political power and class distinction. Such is the view of the communist thinker a delusional and imagined society where all that is ask for its success is the simple division of all property and the encouragement of camaraderie between all working men. But a decent, well(p) educated thinker would slow disprove this idiotic belief. Property is one of the best traditional institutions.It allows for diversity in classes where by nature, no one can or should be equal. One cannot deny that a mans natural rights exist in total independence of government and therefore there is no need for its interference in the most sublime of rights private property. This distinction, granted from birth is, in the views of a sane mind, uncomplete unnatural, nor unjust, nor impolitic7. In simpler words, the right to private property provides, for the stabilization of the State as a whole, security for those entitled to family wealth.The family, one of t he strongest and most important traditional institutions in present-day society, depends on the power of perpetuating property for it is one of the most valuable and interesting circumstances belonging to it, and that which tends the most to the lengthiness of society itself7. Without the appropriation of property to the rightful group, the institution composed of family and its value is dissolved. Any paradigm advocating the abolition of property and the removal of family values cannot wreak as the basis for a successful government.There must be a deprivation of the power to subdue the labor of others through the unequal distribution of products, they say, but let the large proprietors bethe ballast in the vessel of the commonwealth to allow for balance in society so men can understand the value of their work and the importance of their family. Revolutionaries of any breed, the bourgeois or the socialists, must learn that stomping their feet in protest will merely cause them pai n against the cold, stone ground.That is to say, only a well educated, pious, well mannered lot should and must control a government to guide and protect the ignorant minds of its subjects for even in the aggregated and corpse as well as in the individuals, the inclinations of men should frequently be thwarted, their will controlled, and their passions brought into subjection9. We simply cannot allow a group of uneducated, irrational men to control a government meant for an elite, highly educated and well mannered society.For this very reason, not only is the bourgeoisie unfit to district society but also the socialist party must be prevented from assuming any sort of political influence on the State. The current state of affairs is an utter disgrace where inferior, mechanical and unlearned men have the fate their peers in their hands. If Marxs socialists were to have their way, society will meet its doom much faster and under more shame than if any other form of barbaric, rash ly driven group were in its place.The pride and essence of any government or institution relies on a well established, patient and fitting group of individuals for it is this substance and mass of the body which constitutes its character, and must finally determine its direction10. Marxs socialists are merely workers, petty wage-laborers that rely on a weeks work for a days subsistence the very same(p) people that cloud the streets in filth, spread disease and would barely be able to make out the headline of a newspaper.To even slightly entertain the idea that such a group is equal or shares the same sensibilities and needs that accompany a respectable and cultured man passim his day, is preposterous. And to venture further into saying that the work of every man, regardless of virtue or education or natural social status, shall be uniformly divided amongst every participant and no one man shall acquire more or less than the man next to him, is an even more appalling idea than the l atter.To substitute an ignorant bourgeois regime, we shall have an association, in which the free development of each is the condition for free development of all and where the stratification of class shall be abolished. Is this really the rational conclusion men have come to? Have we no faith or bank for the progress and rightful place of the well respected man in society? That in order for our world to succeed, we must work for the benefit of godless men who have no filial or fast(a) attachment to any substance of value and who regard proper morality as a form of subjection?This so called proletariat class of unskilled or semiskilled workers will shortly meet its destruction for even throughout the leadership of the great royal family, one could easily identify the greed and avarice in the eyes of the lower class and surely a concentrated group of these people with a unblushing lack of education and culture will stray into the hands of said petty feelings once more if only giv en the opportunity.We cannot entrust and put forth our most sacred ideals and morals in the hands of those who know not what they are or what to do with them. Simply put, by having a right to every thing, they will want every thing and thus we can expect they will take from those who respectfully and naturally obtained their fortune, both material and otherwise. The irrational concept of socialism and the so called solution to the bourgeois line of work is clearly and undoubtedly the offspring of uneducated and cold hearted thought.We cannot expect for such decisions to comply with the proper and just ideas behind a successful government and we certainly cannot accept those who wish to implement it under the pretence that we are all equal and should strive for a communal society. Class stratification maintains the balance and social order of the strongest of governments and institutions and should never be compromised to fulfill the acquisitive wants and arrogant needs of the une ducated, unfit and socially incompetent lower class. We must keep in mind that these people have no regard for our values, morals, property, attachments, or ideals.They want to take our land and our possessions, in the process destroying the essence of each of our families and the great institutions which they represent, and divide it equally amongst those of lower rank in order to claim, dominate and revoke the traditions which so peacefully maintained social order throughout history. These godless, soulless beings merely want to abolish all that our ancestors spent centuries to build and replace it with the irrational concept of socialism which will inevitably collapse and leave no trace or found of hope for those of us remaining faithful to the suitable and just form of social standards.Burke would agree that the bourgeoisie destroys long standing institutions. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions are swept away, all new-formed ones become antiquated before they can ossify (manifesto pg 6) And yet disagree with Marxs theory on how to solve this The question is what kind of institutions we ought to value, and it is in this field that conservative thinkers stake out positions that separate them from liberals and libertarians alike.